This volume includes a number of ideas that evangelicals will no doubt find provocative, but are nevertheless worthy of reflection. Consider this intriguing excerpt from Chapter 1, "Genesis is Ancient Cosmology":
Deity pervaded the ancient world. Nothing happened independently of deity. The gods did not "intervene" because that would assume that there was a world of events outside of them that they could step into and out of. The Israelites, along with everyone else in the ancient world, believed instead that every event was the act of deity -- that every plant that grew, every baby born, every drop of rain and every climatic disaster was an act of God. No "natural" law governed the cosmos; deity ran the cosmos or was inherent in it. There were no "miracles" (in the sense of events deviating from the "natural"), there were only signs of the deity's activities (sometimes favorable, sometimes not). The idea that deity got things running then just stood back or engaged himself elsewhere (deism) would have been laughable in the ancient world because it was not even conceivable. As suggested by Richard Bube, if God were to unplug himself in that way from the cosmos, we and everything else in the cosmos would simply cease to exist. There is nothing "natural" about the world in biblical theology, nor should there be in ours.
I encourage evangelicals to entertain Walton's thesis with an eye toward a number of applications.